List of Socially and Educationally Backward Classes declared by Gujarat State / sebc caste list in gujarat 2023 / sebc list of gujarat / sebc category list in gujarat. Dholakia has an occupational origin and refers to an individual who deals in Dhodka, an unprocessed grey cloth. It is easy to understand that the pattern of change would be different in those first-order divisions (such as Rajput) or second-order divisions (such as Leva Kanbi) which did not have within them subdivisions of lower orders and which practised hypergamy extensively. See a medical professional for personalized consultation. The Scheduled Tribes (ST) population in Gujarat state in 2011 is 8917174 which is 14.75% of the total population. Some ekdas did come into existence in almost the same way as did the tads, that is to say, by a process of fission of one ekda into two or more ekdas. State Id State Name Castecode Caste Subcaste 4 GUJARAT 4001 AHIR SORATHA 4 GUJARAT 4002 AHIR 4 GUJARAT 4003 ANSARI 4 GUJARAT 4004 ANVIL BRAHMIN 4 GUJARAT 4005 ATIT BAYAJI BAKSHI PANCH 4 GUJARAT 4006 BAJANIYA 4 GUJARAT 4007 BAJIR . x[? -E$nvU 4V6_}\]}/yOu__}ww7oz[_z~?=|nNT=|qq{\//]/Ft>_tV}gjjn#TfOus_?~>/GbKc.>^\eu{[GE_>'x?M5i16|B;=}-)$G&w5uvb~o:3r3v GL3or}|Y~?3s_hO?qWWpn|1>9WS3^:wTU3bN{tz;T_}so/R95iLc_6Oo_'W7y; Madhurima has completed her Masters in Biochemistry from North Eastern Hill University (NEHU), Shillong. Caste associations have been formed on the lines of caste divisions. Census officials-turned-scholars, from Risley to Hutton, wrote many of the earlier general works on caste. It owned corporate property, usually in the form of vadis (large buildings used for holding feasts and festivals, accommodating wedding guests, and holding meetings), huge utensils for cooking feasts, and money received as fees and fines. surnames are from . Briefly, while the Varna model was significant in the total dynamics of the caste system to fit the numerous first-order divisions into the four-fold Varna model in any part of India is impossible, and, therefore, to consider varnas as caste divisions as such is meaningless. Ahir Ayar- Boricha , Ahir Sorathia, Ahir Maschoiya (Machchhuya) Ahir Pancholi, Ahir Nadhera, Ahir Vanar, Ahir Boricha, Ahir Vagadiya, Ahir Bhangur, Ahir Harkat, Ahir Kambaliya, Ahir Mol, Ahir Parathariya. Systematic because castes exist and are like each other in being different (298). Read further sc st obc caste list in gujarat pdf and general caste. Today, there are two kinds of Koli areas. She writes baby name articles for MomJunction. We had seen earlier that in the first-order division, such as that of the Rajputs, there were no second-order divisions, and no attempt was made to form small endogamous units: hypergamy had free play, as it were. Falls under General Category not in a reservation. They then spread to towns in the homeland and among all castes. The tad thus represented the fourth and last order of caste divisions. It is possible that there were a few divisions each confined to just one large city and, therefore, not having the horizontal dimension at all. 4 0 obj The Gujarat Sultanate (1407-1523) was a medieval muslim kingdom that was founded by Sultan Muzaffar Shah I, a tank khatri originally from southern punjab who converted to islam. Typically, a village consists of the sections of various castes, ranging from those with just one household to those with over u hundred. Although my knowledge is fragmentary, I thought it was worthwhile to put together the bits and pieces for the region as a whole. The very low Brahmans such as Kayatias and Tapodhans were invited but made to eat separately from the rest of the Brahmans. I hope to show that the integration of the study of caste in urban areas with that of rural areas is essential to a comprehensive understanding of caste and its implications for Indian society and culture. workers describe their work as Main Work (Employment or Earning more than 6 Months) ADVERTISEMENTS: Division and Hierarchy: An Overview of Caste in Gujarat! In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. Forenames. In many villages in Gujarat, particularly in larger villages, one or two first-order divisions would be represented by more than one second-order division. It is not easy to find out if the tads became ekdas in course of time and if the process of formation of ekdas was the same as that of the formation of tads. Until recently, sociologists and anthropologists described Indian society as though it had no urban component in the past. What may be called the census approach influenced a great deal of scholarly work. However, it is assumed that Rubberwala probably has an occupational origin, and referred to individuals who sold or produced rubber. where it is borne by 4,561 people, or 1 in 168,179. There were Brahman and Vania divisions of the same name, the myths about both of them were covered by a single text. Bougies repulsion) rather than on hierarchy was a feature of caste in certain contexts and situations in traditional India, and increasing emphasis on division in urban Indian in modern times is an accentuation of what existed in the past. For which there is a provision of 7% reservation. while 69 were Agricultural labourers. In the case of some of them the small population was so dispersed that a division such as that of barbers, blacksmiths, or carpenters, would be represented by only one or two households in each village and by a significant number of households in towns. Castes which did not sit together at public feasts, let alone at meals in homes, only 15 or 20 years ago, now freely sit together even at meals in homes. The surname Gajjar represents a Gujarati sub-caste from the Suthar community. Nevertheless, a breakdown of the population of Gujarat into major religious, caste and tribal groups according to the census of 1931 is presented in the following table to give a rough idea of the size of at least some castes. Hypergamy tended to be associated with this hierarchy. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); ! Far from it, I am only suggesting that its role had certain limitations and that the principle of division was also an important and competing principle. One important first-order division, namely, Rajput, does not seem to have had any second-order division at all. Such a description not only overlooks the diversity and complexity of caste divisions and the rural-urban Link- ages in them but also leads to placing them in the same category as Muslims, Christians, Parsis, Jains, Buddhists, and so on. Thus, at one end, there were first-order divisions, each of which was sub-divided up to the fourth-order, and at the other end there were first-order divisions which were not further divided at all. The surname comes from the Hindustani word Munim that refers to the head accountant at a shop, factory, or any other business establishment. Many of the popular Gujarati surnames trace their roots to the occupations or businesses held by the original bearers of the surname. 283 A large number of priestly, artisan and service castes also lived in both villages and towns: Bramhans, barbers, carpenters, blacksmiths, shoemakers, leather-workers, scavenges, water-carriers, palanquin-bearers, and so on. There was also a tendency among bachelors past marriageable age to establish liaisons with lower-caste women, which usually led the couple to flee and settle down in a distant village. Although some of them set up shops in villages they rarely became full-fledged members of the village community. Parekh derives from the Sanskrit word pariksaka, meaning an examiner. A common Gujarati and Sindhi surname, Virani means descendant of Vir. The word Vir derives from the Sanskrit word Vira, meaning a hero. The existence of ekdas or gols, however, does not mean that the divisiveness of caste ended there or that the ekdas and gols were always the definitive units of endogamy. In all there were thirty to forty such divisions. 4 GUJARAT 4273 SHODA . Save my name, email, and website in this browser for the next time I comment. It has been pointed out earlier that an emphasis on the principle of division existed in the caste system in urban centres in traditional India. For example, the Khadayata Brahmans worked as priests at important rituals among Khadayata Vanias. To give just one example, one large street in Baroda, of immigrant Kanbis from the Ahmedabad area, named Ahmedabadi Pol, was divided into two small parallel streets. For the sake of bravity and simplicity of presentation, I have not provided detailed documentation. ? Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. How Many Percentage Reservation For OBC, SEBC, ST, SC and EWS in Gujarat? Similarly, although the number of marriages between the second-order divisions in the Vania division, i.e., between Khadayata, Modh, Shrimali, Lad, Vayada, etc., has been increasing, the majority of marriages take place within the respective second-order divisions. The essential idea in the category was power, and anybody who wielded powereither as king or as dominant group in a rural (even tribal) areacould claim to be Rajput. Copyright 10. Many of these names were also based on place names. Means . The surname refers to those who came from a family of Purohits.. It was say that who rupe on these will rule gujarat. To obtain a clear understanding of the second-order divisions with the Koli division, it is necessary first of all to find a way through the maze of their divisional names. For example, among Vanias in a large town like Ahmedabad many of the thirty or forty second-order divisions (such as Khadayata, Modh, Porwad, Shrimali, and so on) were represented. The Rajput links entailed the spread of Rajput culture in each Koli division and provided a certain cultural homogeneity to all the divisions. The two together formed a single complex of continental dimension. There is enormous literature on these caste divisions from about the middle of the 19th century which includes census reports, gazetteers, [] Firstly, there were divisions whose population was found almost entirely in towns. Khatri men are only allowed one wife. In a paper on Caste among Gujaratis in East Africa, Pocock (1957b) raised pointedly the issue of the relative importance of the principles of division (he called it difference) and hierarchy. As The Times of India representative in Gandhinagar, Gujarat's capital, Rajiv covered . Percentage of all salaries earned by bearers: Surnames are taken as the first part of an person's inherited family name, caste, clan name or in some cases patronymic, Heatmap: Dark red means there is a higher occurrence of the name, transitioning to light yellow signifies a progressively lower occurrence. The existence of flexibility at both the levels was made possible by the flexibility of the category Rajput. He stresses repeatedly the primacy of the principle of hierarchy-epitomized in the title of his book. The name Desai thus means landlord.. //]]>. I describe here three prominent units of the latter type, namely, Anavil, Leva Kanbi, and Khedawal Brahman. Created Date: The surname is likely composed of the Gujarati words sara meaning good and bhai referring to a brother, man, or any other person of significance. While some hypergamous and hierarchical tendency, however weak, did exist between tads within an ekda and between ekdas within a second- order division, it was practically non-existent among the forty or so second-order divisions, such as Modh, Porwad, Shrimali, Khadayata and so on, among the Vanias. Usually it consisted of wealthy and powerful lineages, distinguishing themselves by some appellation, such as Patidar among the Leva Kanbi, Desai among the Anavil, and Baj among the Khedawal. 100% It may also appear as:. What I am trying to point out, however, is that greater emphasis on division (Pococks difference, Dumonts separation. The surname Khamar (Arabic: , Bengali: , Georgian: , Hindi: , Marathi: , Oriya: , Russian: ) is more frequently found in India than any other country/territory. One of the clearly visible changes in caste in Gujarat is the increasing number of inter-divisional or so-called inter-caste marriages, particularly in urban areas, in contravention of the rule of caste endogamy. One of the reasons behind underplaying of the principle of division by Dumont as well as by others seems to be the neglect of the study of caste in urban areas (see Dumonts remarks in 1972: 150). The institutions of both bride and bridegroom price (the latter also called dowry) were rampant in castes with continuous internal hierarchydowry mainly at the upper levels, bride price mainly at the lower levels, and both dowry and bride price among status-seeking middle level families. It used to have a panch (council of leaders) and sometimes also a headman (patel). The Chumvalias and Patanwadias migrated possibly from the same tract and continued to belong to the same horizontal unit after migration. While certain first-order divisions were found mainly in towns, the population of certain other first-order divisions was dispersed in villages as well as in towns, the population of the rural and the urban sections differing from one division to another. Similarly, in Saurashtra, the Talapadas were distinguished from the Chumvalias, immigrants from the Chumval tract in north Gujarat. No sooner had the village studies begun that their limitations and the need for studying caste in its horizontal dimension were realized.
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